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Ancient Sacred Synagogue

The “Ancient Sacred Synagogue of Ioannina” is one of the largest and older buildings in Greece (Corfu, Chalkida, Rhodes). The monument consists of a rectangular pillowcase with many windows.

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Information:

Address: 16 Justinianou Castle

To visit the Synagogue, contact the Offices of the Ioannina Israeli Community: 26510 25195

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THE JEWISH COMMUNITY OF IOANNINA

The capital of Epirus is also the “capital” of the Romaniote Jewry, in other words the centre of the Greek speaking Jews, whose roots go all the way back to the Hellenistic period.
In the beginning of the 20th century 4,000 Jews lived in Yiannena (Ioannina is also called Yiannena). On the eve of the Nazi persecution the Jewish community had 2,000 members. Indeed the Jews of Ioannina were the first core of the Jewish community of Athens, where the old synagogue is called the “Yianniotiki” (of Ioannina).
As stated by the historians Iosif Nehama and Nikos Veis, the first Jewish presence in Epirus dates back to the time of Alexander the Great, who, according to tradition, brought Jews from Palestine. According to another version, after the destruction of the Temple of Jerusalem, the Romans captured Jewish slaves and imported them to Rome. When the ship anchored in Parga, the Jewish prisoners settled in Epirus. Historically speaking, however, it was most likely that the Jewish community of Ioannina was formed after the 8th century by immigrants from Nikopolis, Epirus. Besides, during that period Yiannena was becoming a significant urban center. Jews have been living in Yiannena ever since, observing their own tradition, manners and customs and religious rituals.
The Jews settled in the area inside the Citadel and on Yossef Elijah Street (once called Max Nordau Street). The locals called this area “Megali Rouga” [“The Great Alley”], which was the “heart” of the Jewish community. Jews also settled in Koundourioti and “Livadioti” quarters. Today, several old Jewish homes are still standing, and are monuments of the architectural heritage of the city. These include the two Levi residences, Mordechai Raphail residence, Moissis residence and many other typical folklore homes.
The Holocaust took a heavy toll of the Jews of Ioannina. On March 25th 1944, 1,850 people were arrested and deported to Auschwitz. Only 163 of them returned.
It was said that Yiannena played a leading role in the world of literature. Therefore, the Jewish community also contributed in this area through its distinguished intellectuals. The eminent rabbis and Bible scholars, Rabbi Samuel, Rabbi David and Rabbi “Aham” Davos, as well as the great poet Yossef Elijah were the most famous amongst them. The two Jewish schools of the city that ran under the supervision of Alliance, had an excellent reputation.
In addition, Yiannena excelled in the administration of “piastres” (old Turkish currency) thanks to its economic development and many well-to-do inhabitants, some of whom were Jewish, for example, Davitzon Levi and Avraam Ganis. These people were very active citizens in the beginning of the 20th century. Several contemporary Greek Jewish businessmen also originate from Yiannena. A large number of Ioannina Jews emigrated to the U.S., where they contributed significantly in the economy and in science. They established a Synagogue in Manhattan, New York City, that still functions today. They also established an active society that from time to time assists the Greek and especially Ioannina Jewry.
Yiannena also had a reputation for its supremacy in the area of armaments. Therefore, the local Jews responded to all military needs of their country. Two of them fell in the Battle of Sangarios during the Asia Minor Campaign and three of them were killed in the Albanian Front.
The Jewish Community of Ioannina was re-organised after World War II, but now had a much smaller population. Fortunately, the old Synagogue, Ka’hal Kadosh Yashan, also called Inner Synagogue, that is located within the Citadel, happened to be spared the destruction. This synagogue was constructed in 1826 and is one of the largest and most splendid Jewish religious buildings in Greece that are still standing. Since it has no permanent rabbi, the synagogue functions only on High Holy Days. The Community also owns two apartment buildings, located in the area where the New Synagogue and the Boys’ School of Alliance once stood, but were destroyed by the Germans. That is where most Jews live today. The community also owns a Jewish cemetery.

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